Sunday, February 11, 2018

Chapter VI: The Higher Knowledge

# Sanskrit Original Translation by Bart Marshall Translation by John Richards Translation by Swami Nityaswarupananda
6.1 जनक उवाच।
आकाशवदनन्तोऽहं घटवत् प्राकृतं जगत्।
इति ज्ञानं तथैतस्य न त्यागो न ग्रहो लयः॥
Janaka said: I am infinite space; the universe is a jar. This I know. No need to renounce, accept or destroy. Janaka: I am infinite like space, and the natural world is like a jar. To know this is knowledge, and then there is neither renunciation, acceptance or cessation of it. Janaka said: Boundless as space am I. The phenomenal world is like a jar. This is Knowledge. So it has neither to be renounced nor accepted nor destroyed.
6.2 महोदधिरिवाहं स प्रपञ्चो वीचिसन्निभः।
इति ज्ञानं तथैतस्य न त्यागो न ग्रहो लयः॥
I am a shoreless ocean; the universe makes waves. This I know. No need to renounce, accept or destroy. I am like the ocean, and the multiplicity of objects is comparable to a wave. To know this is knowledge, and then there is neither renunciation, acceptance or cessation of it. That I am like the ocean and the phenomenal universe is like the wave. This is Knowledge. So it has neither to be renounced nor accepted nor destroyed.
6.3 अहं स शुक्तिसङ्काशो रूप्यवद्विश्वकल्पना।
इति ज्ञानं तथैतस्य न त्यागो न ग्रहो लयः॥
I am mother-of-pearl; the universe is the illusion of silver. This I know. No need to renounce, accept or destroy. I am like the mother of pearl, and the imagined world is like the silver. To know this is knowledge, and then there is neither renunciation, acceptance or cessation of it. That I am like mother-of-pearl; and the world-projection is like silver. This is Knowledge. So it has neither to be renounced nor accepted nor destroyed.
6.4 अहं वा सर्वभूतेषु सर्वभूतान्यथो मयि।
इति ज्ञानं तथैतस्य न त्यागो न ग्रहो लयः॥
I am in all beings; all beings are in me. This I know. No need to renounce, accept or destroy. Alternatively, I am in all beings, and all beings are in me. To know this is knowledge, and then there is neither renunciation, acceptance or cessation of it. I am indeed in all beings and all beings are in me. This is Knowledge. So it has neither to be renounced nor accepted nor destroyed.

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